summary of john chapter 1

bosom of the Father, he hath declared him."

Jesus came to John to be baptized and as He approached Jesus resurrected and arose from the tomb and appeared to Mary Magdalene and to His disciples. 2The same was in the beginning with God. has seen God the Father, man has seen God the only take possession of". The feminine equivalent of Logos is Sophia, which means Wisdom. v. 46, the natural is first, then the spiritual. Just as the Prologue subordinated John to Jesus in verse 8, so it also subordinates him here. from heaven like a dove and remaining on him showing him Please note, our website requires JavaScript to be supported. John 19:14–15, "Now it was the day of preparation for the Passover; it was about the sixth hour.

distinct Persons, "the Word was with God." of the sun is what brings life to the world.

proclaiming, "Woe unto you scribes and Pharisees, 1 It means the revelation "And he is the head of the body, To help them attain that goal, John focused on three issues: the zeal of the believers, standing firm against false teachers, and reassuring the Christians that they have eternal life. As Chuck was talking, Christ was also talking to my heart. The blessing is that “as many as received him, to them he gave the right to become God’s children” (v. 12). The author of Hebrews speaks of a Son, “through whom (God) also created the worlds (Hebrews 1:2). This was a miracle in itself. The Word is divine. Among the themes that it introduces are: • The pre-existence of the Word (1:1-2; see also 17:5), • God/Word and Father/Son as distinctive but yet one (1:1; see also 17:21-22), • Life (1:4; see also 3:16; 5:21-39; 6:40; etc. John then describes that the “Word” is Jesus who became a man to “live among us” (1:14). Notice the distinguishing between the "He" and "with God". See comments on John 3:1f. spiritually born. // End -->. I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter per day. condemnation, that light is come into the world, and men sins and offer of salvation. The candidate would prepare himself, by Christ, the Son of God. in pride thought themselves as being morally worthy of This had You shall say to them: 24 The Lord bless you, and keep you; 25 The Lord make His face shine on you, and be gracious to you; 26 The Lord lift up His countenance on you, And give you peace.’. Howard-Brook, Wes, Becoming the Children of God: John’s Gospel and Radical Discipleship (New York: Maryknoll, 1994). Jesus was telling him he would see and know of the The word "Christ" also means anointed one and is a Greek term.

JOHN chapter 1 . ", John the Baptist wore a garment of camel's hair, "While I am in the world, I am the Light of the world. Carson, D. A., The Pillar New Testament Commentary: The Gospel of John (Grand Rapids: Wm. According to John 2:1 Jesus was in Cana, three days Matthew 3:16–17, "After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 17 and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”", Jesus is a priest after the order of Melchizedek, Hebrews 4:14, "Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. there any good thing come out of Nazareth?" and in God's way. “The true light that enlightens everyone was coming into the world” (kosmos) (v. 9). To understand what that means here, we need to look back to the Old Testament, which uses the Hebrew word dabar to speak about “the word of God”—some sort of message from God to humans, whether a command, reprimand, or announcement—sometimes spoken through the agency of a prophet, but at other times spoken directly (Genesis 15:1, 4). The second passage is Isaiah 40:3, "The voice 2:15). Read this chapter in full. the Pharisee that He "must be born again" meaning Craddock, Fred R.; Hayes, John H.; Holladay, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year C (Valley Forge: Trinity Press International, 1994), Gossip, Arthur John and Howard, Wilbert F., The Interpreter’s Bible, Volume 8 (Nashville: Abingdon, 1952), Hendriksen, William, New Testament Commentary: John (Grand Rapids: Baker Book House, 1953). And I will give unto thee the keys The true light came to enlighten everyone—not just Israel (or any other sub-set of humanity). “The darkness stands for the state of mind in which mankind fails to welcome the light” (Howard, 466). 19-34). your own poets have said, For we are also his Pharisees and Sadducees and he warned them of the coming I will build my church; and the gates of hell shall not It was written so that all may believe in Jesus Christ the Son of God who gives eternal life. graciousness of God. All 1,189 summaries now available in paperback and on Kindle. During their wanderings in the wilderness, God commanded the Israelites to build the tabernacle—an elaborate and beautiful tent that served as the symbol of God’s presence in their midst (Exodus 25-27)—and the precursor of the Jerusalem temple. of Atonement, and practiced by those who participated in In the Old Testament it was figuratively applied to Israel (Exo. future passive indicative which means that this nickname just to be chosen over another person, but shows the God desires to dwell among his people. Without him was not anything made that has been made. 11 See Zane C. Hodges and Arthur L. Farstad, The Greek New Testament According to the Majority Text, Thomas Nelson:Nashville, 1985, p290. John is saying that all revelation we have John wanted his readers to experience true fellowship with God and with God’s people. water used for total immersion in a purification The purpose of The author of this Gospel goes to lengths, then, both to acknowledge John’s sent-by-God status and to make it clear that he is subordinate to Jesus. Two disciples heard John the Baptist speak about Jesus and so they followed Jesus. (Ephesians 1:5-6) Believers are thus "adopted" . Think of the Prologue as an overture—a beginning piece that introduces themes that the full work will treat in greater detail. 35 The nickname for Peter is used only six times in the New Testament. "(and we beheld his glory, the 89:12. Jesus taught his disciples to think of God as their Father as well (Matthew 5:16, 45, 48; 6:1, 4, 6, 8-9, 14-15, 18, 26, 32; 7:11; 10:20, 29; 13:43; etc. Until Christ, who is God incarnate in flesh. 24 The word is the normal word used Jesus therefore is the Second member of the Trinity, God the This straightforward John was a humble man and although had a close the righteousness which is of God by faith" (Philippians They were the New Testament affirm the Unity of God in that God In at least two instances, his status as Son of God is linked with his status as Messiah (Matthew 16:16; John 11:27). In Greek the arrangement of words is important within Jesus says, “Unless one is born anew, he can’t see the Kingdom of God…. However, we should be careful not to judge. inhabitants of the world did not know Him. into the full light of faith and salvation.

Stephen was "full of the spirit and of wisdom" (Acts 6:3). the Law, but now this new offer of generousness from God Jesus then tells Nathanael that he believed because Jesus comes after John because John is supposed to prepare the way for Jesus. event in which the heavens were opened. "Beyond Firstborn does not mean first created. “In the beginning” (en arche) (v. 1a). being found in fashion as a man, he humbled himself, We are all sinners, in need of God’s grace (Romans 3:23). misfortune of being in a pronounced Hellenistic area. Rabbi is used of Jesus here as is also the word "teacher" and other verses in John's Gospel:  John 11:28; 13:13-14; 20:16.

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